Skip to main content

Shalom Church--Time Has Come

What's happening to Church?


I’m certain that God is in the future, but wonder if the church has a future.”--Leonard Sweet

"The future of the Church is Shalom for All--the people of God, seeking the shalom of the community to where they have been sent into exile (Jeremiah 29:7)."--Michael J. Christensen




Three Questions:

  • What do we mean by ‘church’?   
  • What is the future of the Church in North America in light of declining church attendance, increasing secularism, growth of the NONES (no religious affiliation), rise of the DONES (I’m done with church), and closing of churches?
  • How can we “do church” differently to help us love God and our neighbor (and even our enemy) as we love ourselves?
Disequilibrium

Decline in Attendance[i]

  • What researchers forecast for decades now is undeniably true: traditional church attendance continues to decline (Gallup, Pew, Barna)
  • Although more than 40 percent of people “say” they go to church every week, statistics show that fewer than 20 percent actually attend regularly. 
  • In other words, more than 80 percent of Americans are finding more fulfilling things to do on Sundays.
Growth of the Nones[ii]

  • People claiming no religious affiliation rose from 15% in 2007 to 20% in 2012, pointing to the growth of the “Nones” (None of the Above)—who may believe in God, may be spiritual, but not religious (Pew Research 2012). 
  • Nearly two-fifths of the nation’s adult population (38%) now qualifies as post-Christian (as measured by 15 different variables related to people’s identity, beliefs and behaviors) (Barna).[iii]
  • If current trends continue, Christians will become minority in a post-Christian secular culture.
Rise of the “Dones”[iv]

Newly reported Rise of the “Dones” (Done with Church). [Who often are key lay leaders in local churches and national Christian leaders (who are not pastoring churches).  E.g. Barbara Brown Taylor, Episcopal priest, wrote about Why I left Church.  Donald Miller, Blue Like Jazz, confessed on his blog:  “I don’t go to church very often…and most of the influential Christian leaders I know (who are not pastors) do not attend church…I also believe the church is all around us, not to be confined by a specific tribe.”

Christians leaving traditional churches say they’re still spiritual, but church no longer meets their needs. They become unaffiliated believers who may sometimes go to church, but they’re done with church commitments, congregational conflict, and cultural Christianity.[v]
If less than 20 percent actually attend church regularly, where do they go to church?

About 70% attend traditional churches and 30% participate in alternative forms of church today, according to Graham Cooke, author of Permission Granted to Do Church Differently in the 21st Century.  But these percentages will reverse themselves within the next 10-15 years.

“Followers of Jesus in the US who do not attend a local traditional church will grow from 30% to approximately 70%,” says Cooke. One third will still attend traditional churches, one third will meet to worship God in alternative structures (homes, schools, restaurants, pubs, parks, theaters, hotels and shopping malls. “And one third will live out their faith in the fields of media, arts, and culture.”

In other words, increasing numbers of those who follow Jesus are not following him into a classic church building.  And the remaining remnant can’t afford a pastor or sustain an annual church budget.

Close of Classic Churches

So what will happen to classic church buildings in the next 20 years?

Classic church buildings will close their doors. 


  • Hartford Institute estimates there are approximately 350,000 religious congregations in the United States.
  • Only 2,000 or so show signs of steady growth (mostly mega churches)
  • As many as 200,000 will close in the next 20 years, currently at a rate of 4,000-7,000 per year (c.f. approximately 1,000 new church plants annually)
Some classic churches, of course, will remain open, survive and thrive, thank God!

Others will become legacy churches as long as their endowments last.

Sadly, most will close and the property sold to the highest bidder; they will be torn down or converted to condos, community centers, museums, restaurants and even night clubs.

 
Examples: 
  • Former Roman Catholic Church in Newark is now a Jazz club and restaurant called The Sanctuary.
  • Washington Square United Methodist Church in NYC is now luxury condos
  • Berkeley Church of Nazarene is now a Buddhist Monastery

The Good News

Change is blowing in the wind, creating new opportunities for church redevelopment and fresh expressions of ecclesia. It’s time to ‘do church differently.’

We can watch with cynicism, resist the changing tide…
OR, we can do church differently in the Third Millennium of Christianity. 

Once unsustainable churches close,
new ecclesial life can emerge.

Falling church attendance does not mean a decline in the practice of Christian faith. Rather, the Church is morphing as believers look for alternative ways to worship God and love their neighbor as oneself.

Congregational life is migrating to small groups for intentional community, simple worship and vital mission in the world.

The structures of the local church and perceived boundaries of the traditional parish are shifting and transforming into a more fluid organism and inclusive community of faith.

Church is manifesting in communities, organically, and missionally.

Emerging Alternative Church Structures

Jesus said: “you cannot pour new wine into old wineskins…” (Luke 5:37-38), but you can create new wineskins for new wine. A new old story of “God so loved the world…” has been emerging and the people of God are learning how to tell the old story in new ways.

Essential Elements of Ecclesia

Ecclesia=called out ones.  Out of the world and into community, to worship God and to participate in God’s mission in the world.

  • Acts 2:42-47  ecclesia (gathered), koinonia (fellowship), didache (teaching), eucharist (thanksgiving), diaconia (service)--expressed in mutual dependency, generosity, sharing and numerical growth
  • “Wherever two or more are gathered in my name, there I am, right there, among them.” (Matthew 18:20)
  • “Do not forsake the assembling of yourselves together…” (Hebrews 10:25)
  • Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16)
  • “Bear one another’s burdens….” (Galatians 6:2) 
What are some fresh expressions of ecclesia?

       Church Online                                                                                    Missional Church                                                                                                                                                                                                                         Emergent/Emerging
                                                                                                                                                                                                                          Organic Church  
                                                                                                        
                
Border Church at the California/Mexico Border, San Diego
       House Church                                                                                        Shalom Church



Permission Granted to Do Church Differently
  
  • Re-think Church. 
  • Re-imagine Faith.  
  • Envision ecclesia as community centers
  • Adapt Shalom strategies of Asset Based Community to re-purposing church buildings for the common good 

Conclusion

Eccesia is essential; structures change.

The Church has a future…if we re-purpose church buildings and re-form eccesia 
  • Time for church as the people of God to leave the temple and be the tabernacle in the world.
  • Time to get out of the church building and into the community.
  • Time to start Shalom Churches.
“Be the Church you want to see in the world.” 

mjc




[i] Hartford Institute of Religion Research (2012). Hartford Institute estimates there are roughly 350,000 religious congregations in the United States, mostly Protestant.  Average attendance: 186 (factoring in mega church attendance)
[iii] Barna Group conducted a major study on the U.S. unchurched population in 2014.
[v] Why Nobody Wants to Go to Church Anymore by Thom Schultz and Joani Schutz
[vi]Permission Granted to Do Church Differently in the 21st Century by Graham Cooke and Gary Goodell (2010)
[vii] http://hirr.hartsem.edu/research/fastfacts/fast_facts.html  This estimate relies on the RCMS 2010 religious congregation’s census. Of those, about 314,000 are Protestant and other Christian churches, and 24,000 are Catholic and Orthodox churches.  Non-Christian religious congregations are estimated at about 12,000.
[viii] Why Nobody Wants to Go to Church Anymore by Thom Schultz and Joani Schutz
[ix] Mega Churches will continue to increase, absorb smaller churches, start or take over seminaries and replace denominational structures. http://thomrainer.com/2014/01/04/fourteen-predictions-for-american-churches-for-2014-part-two/

Popular posts from this blog

Mother Shalom

South Central, Los Angeles, was the neighborhood in the city where Communities of Shalom began in 1992. I met Marx Gutierrez from El Salvador who was there attending High School at the time. He remembers what happened at the corner of Florence and Normandy Streets in South Central, LA, when Reginald Denny was pulled out of his truck and beaten while the crowd looked on and the police did nothing; and how the Rodney King beating resulted in a not-guilty verdict for the police and resulted in a major, 3-day uprising in the neighborhood, until the National Guard came in and finally imposed law and order. He can still remember the fires, the bright orange night sky, the mass looting, 45 unsolved killings, the social chaos...And how the United Methodist Churches responded by creating a zone of shalom in 7 neighborhoods of Los Angeles. Today, Marx is a community organizer, and married to Jennifer Gutierrez, Conference Shalom Coordinator in the Calif-Pacific Annual Conference, and Rev. Vilma

First Generation Lambs Club Reunion

Fifteen of us gathered Saturday night at the Lambs Club for a 35 th year reunion of those who helped start the Lamb’s Church in Times Square in the mid to late 1970’s, including: Rev. Paul S. Moore , Founder of the Lamb’s Church of the Nazarene, and his wife, Tamara Dr. Michael J. Christensen , charter member and former associate pastor, and his wife Dr. Rebecca Laird Fr. William (BJ) Webe r, former Associate Pastor and Director of the Lamb’s Residency, and his wife Sheila who lived at the Lamb’s Jim and Dustee Hullinger, who were on staff together and made the Lamb’s their home for over 25 years Effie Canepa , who was the church pianist under 3 pastors, and her husband Peter Shirley Close, who attended the Lamb’s in the late 1970’s while studying, performing  and teaching music and voice Carl "Chappy" Valente , former associate pastor Rev. Bob DiQuatto , lead singer of the Church’s “Manhattan Project” and staff member of the Lamb’s, and his son Jason Rev. Gabriel

Liberation Spirituality: Henri Nouwen and Gustavo Gutierrez in Dialogue

Liberation Spirituality: Henri Nouwen and Gustavo Gutierrez in Dialogue Lecture Notes: Presented by Michael J. Christensen, Ph.D.,  Associate Professor in the Practice of Spirituality and Ministry,  Drew University;  and  International Director, Communities of Shalom, The United Methodist Church Introduction “There is a little man in Peru, a man without any power, who lives in a barrio with poor people and who wrote a book.   In this book he simply reclaimed the basic Christian truth that God became human to bring good news to the poor, new light to the blind, and liberty to the captives.   Then years later this book and movement it started is considered a danger by [the USA, or Rome], the greatest power on earth.   When I look at this little man, Gustavo, and think about [the President of the US, or the Pope], I see David standing before Goliath, again with no more weapon than a little stone, a stone called A Theology of Liberation (Henri Nouwen