Skip to main content

How Did Jesus Feed the Hungry?



After preaching this morning at the Presbyterian Church, I preached a differen message at the United Methodist Church on the "Feeding of the 5,000" from John 6: 1-13

SermonNotes:

The Feeding of the 5,000 is the only miracle of Jesus recorded on all four Gospels. Among other truths, it illustrates the principle of spiritual multiplication: “little is much when God is in it.”

As the Jewish Passover Feast drew near, Jesus was going about doing what he did for a living. He was an itinerant evangelist, prophet, teacher and healer. He performed miracles as signs of his spiritual authority and mission as Messiah. He wasn’t in the business of humanitarian assistance or food aid. He did not run an NGO. He was a popular Rabbi.

Great crowds came to hear him preach. The crowd stayed so late one day, they were hungry. “Where shall we buy food for these people to eat?” Jesus asked his disciples. Philip answered him: “It would take eight months wages.” Although he did not have the means to feed them, Jesus had compassion on the crowd. To perform the miracle of feeding such a crowd, he called forth the resources from the crowd. Andrew said: “Here is a boy with five small loaves and two small fish, but how far will they go among so many?”

Remember the principle of spiritual multiplication: “Little is much when God is in it.”

5 loaves + 2 fish = 7 food products. Seven is God’s perfect number. It would be enough.

Although he did not do professional relief and development work (as CitiHope and other NGO’s do), Jesus had the people sit down in rows and fed them (similar to what is done in the refugee camps, feeding stations and orphan care centers in Africa).

Then Jesus took the bread the boy had offered, gave thanks, and distributed to those that were seated on the grass. He did the same with the fist. There were about 5,000 men who were fed, and there was enough food left over to fill 12 baskets (6:11-13).

CitiHope currently is feeding 10,000 orphans and other hungry Malawians who have come to rely on our food aid. But we need to feed hungry people the way Jesus did: by calling forth their resources, not just focusing on their obvious needs. The miracle he performed that day was not just the magic of multiplication but the example of sharing and offering to God what little you think you have so that God can leverage the resources to meet the need with plenty to spare.

This is exactly want we are doing in our partnership with the Methodist Church of Mzuzu. You are growing the maize in back of this church structure. We are providing nutritional supplements. You are taking in orphans and abandoned children who cannot fend for themselves or afford to go to school. We are supplying their school supplies and paying their tuition. Together we are developing a Hope Home which eventually will be self-sustaining. Don’t call it food aid. That’s not our vocation. We’re feeding hungry people the way Jesus did as a Teacher. By calling forth the resources in the crowd and leveraging what is offered and shared. “Little is much when God is in it.”

Popular posts from this blog

Liberation Spirituality: Henri Nouwen and Gustavo Gutierrez in Dialogue

Liberation Spirituality: Henri Nouwen and Gustavo Gutierrez in Dialogue Lecture Notes: Presented by Michael J. Christensen, Ph.D.,  Associate Professor in the Practice of Spirituality and Ministry,  Drew University;  and  International Director, Communities of Shalom, The United Methodist Church Introduction “There is a little man in Peru, a man without any power, who lives in a barrio with poor people and who wrote a book.   In this book he simply reclaimed the basic Christian truth that God became human to bring good news to the poor, new light to the blind, and liberty to the captives.   Then years later this book and movement it started is considered a danger by [the USA, or Rome], the greatest power on earth.   When I look at this little man, Gustavo, and think about [the President of the US, or the Pope], I see David standing before Goliath, again with no more weapon than a little stone, a stone called A The...

First Generation Lambs Club Reunion

Fifteen of us gathered Saturday night at the Lambs Club for a 35 th year reunion of those who helped start the Lamb’s Church in Times Square in the mid to late 1970’s, including: Rev. Paul S. Moore , Founder of the Lamb’s Church of the Nazarene, and his wife, Tamara Dr. Michael J. Christensen , charter member and former associate pastor, and his wife Dr. Rebecca Laird Fr. William (BJ) Webe r, former Associate Pastor and Director of the Lamb’s Residency, and his wife Sheila who lived at the Lamb’s Jim and Dustee Hullinger, who were on staff together and made the Lamb’s their home for over 25 years Effie Canepa , who was the church pianist under 3 pastors, and her husband Peter Shirley Close, who attended the Lamb’s in the late 1970’s while studying, performing  and teaching music and voice Carl "Chappy" Valente , former associate pastor Rev. Bob DiQuatto , lead singer of the Church’s “Manhattan Project” and staff member of the Lamb’s, and his son Jason Rev. Gab...

Not Afraid of Death by Julia Esquivel

In reading your blog, Michael, I immediately think of these two poems is poem by Julia Esquivel, from Guatemala, whom I had the pleasure of meeting years ago.  Un abrazo, Ada Maria I AM NOT AFRAID OF DEATH I am no longer afraid of death I know well Its dark and cold corridors Leading to life. I am afraid rather of that life Which does not come out of death, Which cramps our hands And slows our march. I am afraid of my fear And even more of the fear of others, Who do not know where they are going, Who continue clinging To what they think is life Which we know to be death! I live each day to kill death; I die each day to give birth to life, And in this death of death, I die a thousand times And am reborn another thousand Through that love From my People Which nourishes hope! THREATEN WITH RESURRECTION They have threatened us with Resurrection There is something here within us which doesn’t let us sleep, which doesn’t let us rest, which doesn’t stop the pounding deep inside. It is t...